Memo to Worship Bands

Posted by Andrew Groves | Posted in | Posted on Wednesday, March 18, 2009

Because of my hectic spring break schedule, I have not kept up with the Song of the Week. However, I recently came across the following article from Christianity Today and decided to post it. I'd love to hear your thoughts. Enjoy.

Memo to Worship Bands
Five sound reasons to lower the volume.
by John G. Stackhouse, Jr.


Can you hear me? You can? I'm sorry if I am shouting, but I have just spent half an hour in a church service with a typical worship band, and my ears are ringing. I'm sure to be fine in a minute. Or hour. Or day--I hope.

Why does everything every Christian musician performs nowadays seem to require high amplification?

I was at a Christian camp not long ago where we gathered to sing around a bonfire. Guitars appeared, but just before I could get nostalgic and suggest we sing "Pass It On," the microphone stands appeared too. Apparently three guitars for 40 people were not enough. No, they had to be amplified.

I am not 110 years old, friends. I grew up in the 1970s with fuzz boxes, stacks of Marshall amplifiers, and heavy metal bands loud enough to take on Boeing 747s and win. I have played in worship bands for more than 30 years, and like lots of juice running through my Roland keyboard or Fender bass or Godin guitar. Futhermore, I'm a middle-aged man and my hearing is supposed to be fading. But even I find almost every worship band in every church I visit to be too loud--not just a little bit loud, but uncomfortably, even painfully, loud.

So here are five reasons for everyone to turn it down a notch--or maybe three or four.

First, I know it's breaking the performer's code to say so (the way magicians are never supposed to reveal a secret), but cranking up the volume is just a cheap trick to add energy to a room. The comedic film This Is Spinal Tap showed us all the absurdity of using sheer noise to compensate for a lack of talent. (The knobs on the band members' guitars and amplifiers were modified to go to 11.) Do not compensate for mediocrity by amping it up to MEDIOCRITY.

Second, when your intonation is not very good--and let's face it, most singers and instrumentalists are not anywhere close to being in perfect tune--turning it up only makes it hurt worse. If I hear one more "harmony singer" have trouble deciding whether to hit the major or the minor third and instead split the difference at a scalp-tightening volume, I think my head will split also.

Third, the speakers in most church PA systems cannot take that much energy through their small, old magnets and cones, especially from piano, bass, and kick drum. So we are being pounded with high-powered fluffing and sputtering--which do not induce praise.

Fourth, consider that you might be marginalizing older people, most of whom probably do not like Guns N' Roses volumes at church. And if you suspect older congregants may be secretly delighted behind their tight smiles, ask them. I dare you.

Fifth, let me drop some church history and theology on you. By the time church music matured into Palestrina and Co. in the 16th century, it had become too demanding and ornate for ordinary singers. So Christians went to church to listen to a priest and a choir.

The Protestant Reformation yanked musical worship away from the professionals and put it back in the pews. Luther composed hymns based on popular melodies, including drinking songs. Calvin insisted on taking lyrics from the Psalms. This was music in which almost anyone could participate.

The problem today, to be sure, is rarely elaborate music. We could use a little more artistry, in fact, than we usually get with the simplistic and repetitive musical figures of many contemporary worship songs.

No, the contrast with the Reformation is the modern-day insistence that a few people at the front be the center of attention. We do it by making six band members louder than a room full of people. But a church service isn't a concert at which an audience sings along with the real performers. Musicians--eery one of them, including the singers--are accompanists to the congregation's praise. They should be mixed loudly enough only to do their job of leading and supporting the congregation.

Now, I like Palestrina and I like good Christian rock. So, church musicians, if you want to perform a fine song that requires advanced musicianship, by all means do it. We will listen and pray and enjoy it to the glory of God.

But when you are leading us in singing, then lead us in singing. And turn it down so we are not listening to you--or, even worse, merely enduring you. I know that is not what you want to happen. But I am telling you that's what is happening.

Sorry, again, for shouting.

Song of the Week: Creed

Posted by Andrew Groves | Posted in | Posted on Saturday, March 07, 2009

At the request of my eldest brother, this week's Song of the Week comes from the curious and creative mind of Rich Mullins. One of the most influential and thoughtful Christian musicians of our time, Rich Mullins captured true beauty and channeled it through his music. This week's selection shows just that: true beauty in what typically appears mundane.

"Creed" sets the Apostles' Creed to music in a way that only Rich Mullins can. I would go as far to say that if you haven't heard Rich Mullins' "Creed," then you haven't seen Shakespeare the way it was meant to be played. But in all seriousness, this song is remarkable because it brings to life a statement of faith that was penned over a thousand years ago. So often, we mindlessly recite this creed without giving a thought to its history, its meaning, or its power. But Rich Mullins brings it to life with a lively hammered dulcimer and this declaration:

"I believe what I believe is what makes me what I am. I did not make it; no, it is making me. It is the very truth of God and not the invention of any man."

We as Christians must not abandon the beliefs, creeds, and songs of our past! They are foundational to the history of our faith, and they still remain relevant today. They may not be trendy or fashionable, but they are essential components of who we are and what we believe. Let us not fall into the easy trap of self-worship, making ourselves the focal point. Let us not seek sensationalism, but instead let us seek substance. Let us boldly declare what we believe as we follow the command of our Lord and Savior to "go... and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." (Matthew 28:19,20)

So enjoy this song by Rich Mullins, and always remember the foundations of our faith; for "it is the very truth of God and not the invention of any man."


Creed
by Rich Mullins
I believe in God the Father
Almighty Maker of heaven and Maker of earth
And in Jesus Christ
His only begotten son, our Lord

He was conceived by the Holy Spirit
Born of the virgin Mary
Suffered under Pontius Pilate
He was crucified and dead and buried

And I believe what I believe
Is what makes me what I am
I did not make it; no, it is making me
It is the very truth of God and not the invention of any man

I believe that he who suffered
Was crucified, buried, and dead
He descended into hell
And on the third day, he rose again

He ascended into heaven
Where he sits at God's mighty right hand
I believe that he's returning
To judge the quick and the dead and the sons of men

And I believe what I believe
Is what makes me what I am
I did not make it; no, it is making me
It is the very truth of God and not the invention of any man

I believe it

I believe in God the Father
Almighty Maker of heaven and Maker of earth
And in Jesus Christ
His only begotten son, our Lord

I believe in the Holy Spirit
One holy Church
The communion of saints
The forgiveness of sin
I believe in the resurrection
I believe in a life that never ends

And I believe what I believe
Is what makes me what I am
I did not make it; no, it is making me
It is the very truth of God and not the invention of any man

I believe it